Call in Life

People have different calls in their lives--to live as a family man or
a sannyasi (or single in modern context). Though one can learn from
another, yet it is wrong to take one as the example for another to
live his/her life.   One T.V. speaker (Tenkasi Swaminathan, Sun T.V.
in July 2009) proved this by telling a story of a sannyasi.   Before
I share further, I have to acknowledge that he is a very good speaker
sharing more practical teachings on various subjects.
One time a sannyasi went and stayed with a king for few days.   And he
received the best hospitality even enjoying the food, dress and
ornaments and other facilities of the palace.   After a few days the
king came with confusion and asked a question, 'While we both are
enjoying the same food etc., why do I always feel sad whereas you
always remain happy?'    The sannyasi replied that he was waiting for
such a question and promised to give an answer after a few days.
Finally one day the sannyasi told the king that he wanted to go and
asked the king to come along with him for a distance.   When both
reached the border of the kingdom, the sannyasi said to the king, 'Now
I am going to leave everything that you gave.   And if you want to be
happy, leave everything and come after me.'  For this the king said,
'How can I leave behind my family, kingdom and responsibility?'   Then
the sannyasi said, 'This is the secret of my happiness.  Though I
enjoy all your hospitality, yet I am ready to abandon everything and
walk freely, as I am not attached to it.  Whereas though you too enjoy
it, as you are attached to it, you feel the burden more than the joy
you get from it'.
And the moral of the story, according to Swaminathan, is that while we
enjoy the things of this world, like that sannyasi we should not have
attachment with them.  And like that sannyasi, we too should be ready
to give up everything and walk away freely.
Certain illustrations, though they are good in themselves, still
cannot convey the correct teaching that is relevant for every
situation.  It is wrong to say that sannyasis don't have any
attachment.  In fact some 35 years before I wrote a song in which I
said, ' "Renounce the world," says a sannyasi, but he too renounced
the world with a DESIRE for mukti (moksha)' (ulahai turandu nee
vazhunduvidu yendru turanda jnanee solipponan; anda turanda jnanim
veedu petreya virumbiye turavu kondan).  What a sannyasi gave up is
his responsibility towards a family (but not to the society).  Here
too, he has some kind of responsibility towards his mother.  Whereas
for a family wo/man 'responsibility' comes before her/his legitimate
rights to enjoy the pleasure of life.  And those who tactfully manage
to keep a balance between 'responsibility' and 'privilege' can even
enjoy that 'responsibility' joyfully rather than treating it as a
burden.  Whether a sannyasi or a family man, no one can run away from
responsibility.  But a sannyasi could never be a best model for a
family man to understand and accept his responsibility.  King Janaka
of Mitila should be the model for a family man and not any sannyasi,
however great they might be.
Here I have to share my personal view as a sub point.  The so called
'nishkamyakarma': 'Do your duty but never seek its fruits' often
consoles a person who failed after sincere efforts in any endeavor.
Though the context of the sloka in Gita (2:47) is different, yet it is
often used out of frustration than with a true spirit of
nishkamyakarma.1.   One can have the spirit of renunciation but none
can give up responsibility which accompanies like a shadow every stage
in life.
Notes. 1.  I am not an expert on Gita.  However the main context of
this sloka in Gita (karmanyevaadhikaaraste maa phalesu kadaacana; maa
karma phala hetur bhuuma te sangostvakarmani. Your right is to perform
your duty only, but never lay claim to its fruit. Let not the fruit of
action be your object, nor let your attachment be to inaction'—Gita
Press, Gorakpur) is based on the doctrine of 'karma' which binds every
one.  As the fruit of karma binds one, better do your duty but never
seeks its fruit.  But this word 'nishkamyakarma' (which is not in
Gita) has often become a scape goat for all our frustration in life.
If I remember correctly, N.T. Ramarao (the late C.M. of Andhra) when
he lost his elections, then quoted this word and even the Gita sloka.
Whereas the best attitude to accept failures and defeat should be 'At
least I tried; though I failed'.  This will help one to learn some
good lessons from that failure and defeat than any frustration in
life.
Gurukulam, July 21, 2009.